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mself had also lived in Thatta for some time as governor of the lower Sindh. Thatta regained some of its prosperity with the arrival of European merchants. Between 1652 and 1660, the Dutch East India Company had a small trading post (comptoir or factory) in Thatta. This competed with the English one, which was established in 1635 and closed in 1662. Thatta in the 1650s was noted to have 2,000 looms that produced cloth that was exported abroad to Asia and Portugal. Thatta was also home to a thriving silk weaving industry, as well as leather products that were exported throughout South Asia. The city was considered by visiting Augustinian friars in the 1650s to be a wealthy city, though the presence of transgender hijras were taken as a sign of the city's supposed moral depravity. Thatta'a revival was short lived as the Indus River silted in the second half of the 1600s, shifting its course further east and leading to the abandonment of the city as a seaport. Despite the abandonment of the city's port functions, its Hindu merchants continued to play an important role in trade, and began using their own ships rather than relying on European ships for trade. Traders were particularly active in the region around Masqat, in modern Oman, and members of Thatta's Bhatia caste established Masqat's first Hindu temple during this period. Sindh remained an important economic centre during this period as well, and Thatta rem
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